Stoics - in ancient sources @ attalus.org
This is part of the index of names on the attalus website. The names occur either in lists of events (arranged by year, from the 4th to the 1st century B.C.) or in translations of sources. There are many other sources available in translation online - for a fuller but less precise search, Search Ancient Texts.
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Stoics
- a philosophical sect, founded by Zenon of Citium
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+ Porch , Stoa , Stoic , Stoical , Stoicism , Stoiclings
282/4a
The early career of Herillus, the Stoic philosopher.
279/8
Cleanthes arrives at Athens and becomes a pupil of Zenon the Stoic.
240/23
Arcesilaus about the fleet of Antigonus, ridiculing Stoic beliefs.
240/26
The birth of Diogenes of Seleuceia, the Stoic philosopher.
231/2
The Stoic philosopher Sphaerus goes to Egypt at the request of king
231/6
The death of the Stoic philosopher Cleanthes.
206/6
ippus; his successor as head of the Stoic school is Zenon of Tarsus.
160/11
ntipater of Tarsus sails to Athens and joins the Stoic school there.
152/20
retort of Diogenes the Stoic philosopher, when insulted by one
129/23
The death of Antipater of Tarsus, the head of the Stoic school.
85/38
.Cicero completes his education with the Stoic philosopher Diodotus.
  Within translations:
AnthPal_7.117
H 1 } & On Zenon the Stoic Zenon, reverend grey-browed
AnthPal_9.496
who are learned in the Stoic lore, you whose holy pages
Apollod:Fr_45
HILODEMUS] But the Stoa clearly owed most of its growth
Athen_4.151
36.] And Poseidonius the Stoic, in the histories which be
Athen_4.176
And Poseidonius the Stoic philosopher, in the third
Athen_5.211
clined to the doctrines of the Stoic school. Accordingly,
Athen_6.233
der. But Zenon the Stoic, thinking everything unimportant
Athen_6.266
tic, and Poseidonius the Stoic [ Fr_38 ], in their Histori
Athen_6.274
clung to the doctrines of the Stoic school. [109.] But
Athen_7.281
one of the sect of the Stoics, in his treatise which is
Athen_8.333
oo, that Poseidonius the Stoic makes this statement about
Athen_8.345
tium, the founder of the Stoic school, when he had lived
Athen_9.369
eed; but Poseidonius the Stoic philosopher, in the twenty-
Athen_12.549
rdingly, Poseidonius the Stoic, who went with Scipio Afric
Athen_13.563
were partisans of the Stoic school, first recited the
Athen_14.649
Poseidonius the Stoic, in the third book of his History
Athen_14.657
ted with Poseidonius the Stoic philosopher, of whom we hav
Cic:Acad_1.7
have to argue against the Stoics ! Accordingly for my own
Cic:Acad_1.43
Old Academy and of the Stoics ; though I think it
Cic:Acad_2.15
and from which the Stoics themselves disagreed more in
Cic:Acad_2.17
and they criticised the Stoic Antipater for spending much
Cic:Acad_2.40
a length as do the Stoics. Then they set out the
Cic:Acad_2.47
(for they assert that the Stoics against whom they are arguing
Cic:Acad_2.67
an opinion, both the Stoics and their supporter Antiochus
Cic:Acad_2.69
same as those of the Stoics. Did he become dissatisfied with
Cic:Acad_2.75
be a buttress of the Stoics' Colonnade ** ? What a
Cic:Acad_2.85
is, it is true, a Stoic argument, and it is not
Cic:Acad_2.87
Chrysippus ; of whom the Stoics are in the habit of
Cic:Acad_2.97
that is, Antiochus and the Stoics, do battle with this philosopher,
Cic:Acad_2.101
differ from that of the Stoics, who say that many things
Cic:Acad_2.107
almost the chief of the Stoics, says that he is in
Cic:Acad_2.112
the briary thickets of the Stoics ? If I were dealing
Cic:Acad_2.115
I do with Diodotus the Stoic, whose pupil I have been
Cic:Acad_2.119
he is convinced, being a Stoic, that this world is wise
Cic:Acad_2.126
not know ? Are the Stoics to be allowed to dispute
Cic:Acad_2.131
in order to combat the Stoics with it - that the
Cic:Acad_2.132
am eager to follow the Stoics : have I permission -
Cic:Acad_2.136
the so-called paradoxa of the Stoics belong to Socrates ), but
Cic:Acad_2.137
'In the view of our Stoic friend here you are not,'
Cic:Brut_94
versed in the doctrine of the Stoics. The orations of Sp.
Cic:Brut_114-120 *
in the doctrine of the Stoics; whose method of discoursi
Cic:Brut_175
ometry and the doctrine of the Stoics. A little before the
Cic:Brut_206
ssume the character of a Stoic, and neither aimed to be,
Cic:Brut_309
ently died) Diodotus the Stoic; whom I employed as my prec
Cic:DeOr_1.43
deny it. Our friends the Stoics would hold you entangled in
Cic:DeOr_1.230
renouncing the doctrine of the Stoics.
Cic:DeOr_2.159
obscurity. [159] Here, then, that Stoic ** can be of no
Cic:DeOr_3.62
the Cynics, afterwards the Stoics. Next, from Aristippus, for
Cic:DeOr_3.65
{18.} [65] "The Stoics, too, of whom I by
Cic:DeOr_3.78
all men of the Stoic sect, can maintain concerning
Cic:Fam_15.19
pon you such a rabble of Stoic boors that you will proclai
Cic:Mur_61
whose theories are called Stoics. Zeno's dogmatic positions are
Cic:Mur_66
though he too was a Stoic ? I can say the
Cic:Mur_74
addresses me, you see, with Stoic austerity. He says that it
Cic:Top_59
fate insisted on by the Stoics. And as I have thus
Cic:Tusc_1.19
soul seems to Zenon the Stoic to be fire.
Cic:Tusc_1.77
that souls are mortal. The Stoics, on the other hand, allow
Cic:Tusc_1.78
our dismissing our friends the Stoics ? those, I mean, who
Cic:Tusc_2.26
Yes, and particularly Dionysius, the Stoic, used to employ a great
Cic:Tusc_2.29
resisting it. [29] The Stoics infer from some petty quibbling
Cic:Tusc_2.42
to your opinion. Let the Stoics, then, think it their business
Cic:Tusc_3.10
were unsound, which the Stoics have carefully preserved as
Cic:Tusc_3.13
in the manner of the Stoics, whose method is to reduce
Cic:Tusc_3.22
these reasonings of the Stoics, and their conclusions, are
Cic:Tusc_3.84
and despair. [84] The Stoics define all these different
Cic:Tusc_4.5
we find that Diogenes the Stoic, and Carneades the Academic, were
Cic:Tusc_4.9
Because, Chrysippus and the Stoics, when they discuss the
Cic:Tusc_4.11
and definitions of the Stoics in describing these perturbations;
Cic:Tusc_4.23
called ἀρρωστήματα by the Stoics; and these two have
Cic:Tusc_4.27
though more sparingly than the Stoics: some men are more inclined
Cic:Tusc_4.33
with the arguments which the Stoics put forth with such exactness:
Cic:Tusc_4.36
everything rightly; but when the Stoics apply this saying to their
Cic:Tusc_4.47
Peripatetics are answered by the Stoics; they have my leave to
Cic:Tusc_4.51
of the saying of the Stoics, "that no private man could
Cic:Tusc_4.53
down of definitions, as the Stoics think: but they are all
Cic:Tusc_4.72
have countenanced love. [72] The Stoics in truth say, not only
Cic:Tusc_5.13
water, these arguments of the Stoics are pleasanter to taste than
Cic:Tusc_5.18
the case, why should the Stoics say so much on that
Cic:Tusc_5.27
of Chios, or Zenon the Stoic, who held nothing to be
Cic:Tusc_5.47
thoughtless crowd? [47] The Stoics give the name of excellent
Cic:Tusc_5.76
dismiss the subtleties of the Stoics, which I am sensible I
Cic:Tusc_5.113
with literature. Diodotus the Stoic was blind, and lived
Cic:Tusc_5.120
to be advantages by the Stoics, and as the Peripatetics allowed
Cic:Tusc_5.82-85 *
[82] The conclusion of the Stoics is indeed easy; for since
DiogLaert_7.5
his pupils were called Stoics, and so were his successor
DiogLaert_7.30
And Zenodotus, the Stoic, a disciple of Diogenes, wrote
DiogLaert_7.33
in the doctrine of the Stoic, even parents and their chi
DiogLaert_7.34
and assertions of the Stoics were cut out of their book
DiogLaert_7.38
neral account of all the Stoic doctrines in the life of
DiogLaert_7.39
ers. [39] {33} The Stoics divide reason according to philo
DiogLaert_7.49
for word. [49] The Stoics have chosen to treat, in the fir
DiogLaert_7.62
octrines asserted by the Stoics in their speculations on
DiogLaert_7.63
these enunciations the Stoics pronounce some to be perfe
DiogLaert_7.81
." According to the Stoics, truth follows upon truth,
DiogLaert_7.83
the doctrines which the Stoics maintain on the subject
DiogLaert_7.92
council. And the Stoics define prudence as a knowledge
DiogLaert_7.101
ourable. [101] The Stoics also say, that the beautiful is
DiogLaert_7.110
masters. {63} The Stoics also say that the mind is divisi
DiogLaert_7.121
equal. Again, the Stoics, as for instance, Chrysippus,
DiogLaert_7.127
Another doctrine of the Stoics is, that there is nothing
DiogLaert_7.139
is also called by the Stoics the first God, is what is
DiogLaert_7.160
points in which some of [the Stoics] disagreed with the
DiogLaert_7.162
long sickness. The Stoic doctrine to which he was most att
DiogLaert_7.167
hief men who differed from the Stoics. But the man who suc
DiogLaert_7.183
lived and taught, & The Stoic school would surely have
DiogLaert_7.184
little thought he of the Porch's weal, & Or of his country
DiogLaert_7.52-55 *
By sensation, the Stoics understand a species of breath
DiogLaert_10.3
But Diotimus the Stoic was very hostile to him, and calu
DiogLaert_10.4
Poseidonius the Stoic, and Nicolaus, and Sotion, in the
Hieron:Chron_1753
[1748 in Ar.] Zenon the Stoic died, and was succeeded by
Julian:Caes_328
wonderful doctrines this Stoic will produce." But Marcus
Lucian:Macr_19-21 *
19] and Zenon, the head of the Stoic school, ninety-eight.
Phld:Sto_79
also a of Antidotus. The Stoics, therefore, all those who succeeded
Plinius:Ep_1.5
and even calls him "the Stoics' ape," adding that "he is
Plinius:Ep_1.10
Farewell. (*) & A Stoic, who taught in Tyre until he foll
Plinius:Ep_3.11
eminent teacher of Stoicism, fragments of whose works are
Plinius:Ep_8.2
ty. For if, as the Stoics say, all offences are equally
Poseidon_98
Poseidonius the Stoic said that the earth is shaped lik
Poseidon_T1
uot;Poseidonius of Alexandria, Stoic philosopher . . . wro
Vit:Arat_3
along with Persaeus the Stoic, Antagoras of Rhodes (the
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